list of words not in the bible

Bible verses about Negative Words. A-Z List of Bible Study Acronyms. The King James Bible has more words than any other English translation. As the Biblical Prospector explains: the following graph shows the number of occurrences, per 1000 words, of verses in the King James Version of the Bible that begin with the word and. That is perfectly sure. A commonly accepted theory for the condition of the last chapter of the Gospel of Mark is that the words actually written by St. Mark end, somewhat abruptly, with verse 8. It is included in mss only slightly less ancient, A,D,K,W,ƒ1,ƒ13, Italic mss, the Vulgate, some other ancient versions. ); Letters to Mr. Archdeacon [George] Travis in answer to his Defence of the Three Heavenly Witnesses by Richard Porson (1790, London); A New Plea for the Authenticity of the Text of the Three Heavenly Witnesses or Porson's Letters to Travis Eclectically Examined by Rev. In the beginning was the Word, and the Word was with God, and the Word was God. [117] Yet, out of that small number, 16 words do not appear elsewhere in the Gospel of Mark, 5 words are used here in a different way than used elsewhere in Mark, and 4 phrases do not appear elsewhere in Mark. People who enjoy Medieval reenactment or fantasy RPGs might understand this one. ", Gen 4:5-6; Exo 16:20; Jos 22:18; Psa 18:7; Mat 2:16; Rev 12:17 (many more). As the original verse ended with a question, it is suspected that this phrase was taken from 5:39 to serve as an answer. For example, Benjamin G. Wilkinson, in his 1930 book, Our Authorized Bible Vindicated, says "The Authorized Version pictures to us the congregation, composed of Jews and Gentiles. ", Reasons: This verse is similar to Luke 22:37. There is no single correct way to translate the ancient Hebrew, Aramaic and Greek Bible manuscripts into English. Some English translations have minor versification differences compared with the KJV. Reason: Both verses 44 and 46 are duplicates of verse 48, which remains in the text. 56For the Son of man is not come to destroy men's lives, but to save them. The following is a non-scientific word count for some New Testament words found in the New American Standard Bible and the King James Bible (with minor differences). ), Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. [114], It would appear that the Longer Ending does not fit precisely with the preceding portion of chapter 16. ", In the past, any room not open to the public, like a person's bedroom, could accurately be called a closet, but the usage has narrowed. (all in bold type omitted in modern versions). ", In 1891, Frederick Cornwallis Conybeare, while collating several ancient Armenian manuscripts in the library of the monastery at Ećmiadzin, at the foot of Mount Ararat, in what is now Turkey, found a uncial codex written in the year 986, bound with ivory front and back covers. This list is by no means complete, and I will add to it over time. This, then, is what a person will say who is for evading and entirely getting rid of a gratuitous problem." RV: (omitted from main text, in footnote), Reason: This verse occurs twice in the KJV in this chapter; once as the conclusion to verse 20 and again as verse 24, which is the occurrence omitted from modern versions. ‘Peace! The word Bible is a form of the Latin word Bible or group of books. Reason: It is possible that this verse is a repetition of Matthew 24:40. It does not occur after verse 23 in p46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some minuscules do not have it as verse 24 but move it to the very end of the Epistle, after verse 27. Chapter 8, The Christian Research Press; 4th edition (August 1997), A list of 46 "Treatises on the genuineness of the disputed clause in I John V.7,8" appears in "An Introduction to the Critical Study and Knowledge of the Holy Scriptures" by. The absence of these words from the earliest resources, and the several variations in the resources in which they appear, made their exclusion probable but not a certainty (the UBS assigned the omission a confidence rating of only D). List of English Bible Versions, Translations, and Paraphrases – a very extensive list by Steven DeRose, with detailed information and links to online sources Dukhrana.com — site contains the transcription of the Khaboris Codex plus Etheridge, Murdock, Lamsa, Younan's interlinear translation of Matthew – Acts 16, translations into Dutch and Afrikaans, and an interlinear study tool. This is solely because of this difference. Brill); David Alan Black & Jacob N. Cerone, eds., The Pericope of the Adulteress in Contemporary Research (2016, London & NY, Bloomsbury T&T Clark); John David Punch, The Pericope Adulterae: Theories of Insertion & Omission (2012, Saarbruken, Lap Lambert Academic Publ'g. The Bible was stripped, sorted and ranked, giving an accurate word count list. 1785] collated by Matthai. Modern versions: Either sidelined to a footnote (e.g., RV, RSV, NRSV, NIV, Hodges & Farstad Majority Text), or omitted altogether (e.g., Moffatt, Goodspeed, Schonfield, Robinson & Pierpont Majority Text). Font Size. Many of them have been taught by the church in the Sunday pulpit but few of them have the opportunity to be lived out by believers within the context of church programming. The quotation above uses the punctuation and capitalization of the original 1611 edition of the KJV.]. Once I chose my Bibles, it was time to start getting word counts. Leviticus. RV: 55But he turned and rebuked them. First of all, a little background on the KJV. Bluefield College. At about the same time someone else made in other manuscripts the addition of verses 16:24 and 16:25–27. "Tutor" used to mean anyone who tended after something else, a groundskeeper for example, but it has narrowed to refer to someone tending after a pupil's education. WEB explains with a footnote in Romans 16: Textus Receptus places Romans 14:24–26 at the end of Romans instead of at the end of chapter 14, and numbers these verses 16:25–27, In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13.[151]. The removal or relegation of these verses was done in keeping with the principle of critical editing, as articulated (but not originated) by what Rev. In his notes Erasmus says that he took this reading from the margin of manuscript 4ap (15th century) and incorporated it into the Textus Receptus. For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian)[38] and is found in the Old Latin (2nd/3rd century) and the Vulgate (380–400). The UBS gives the omission of the doubted phrases a confidence rating of only C, and Westcott and Hort "thought it safer" to have the words in the main text but enclosed in single brackets. This passage is especially confusing because it reads, "straitened in your own bowels." This is actually less of a problem because most readers will have to look them up and therefore won't accidentally misinterpret them. David repented, asked God for forgiveness, and God forgave him of his sin. In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely. Trust in his word. 5 Examples of People who sinned in the Bible #1 King David: Committed sins of adultery, deception, and murder in the story of David and Bathsheba (2 Samuel 11 & 12). Below is the list with initials. Some manuscripts – S,E,Λ – had it in the familiar place but enclosed the pericope with marks of doubt (asterisks or some other glyph), and Scrivener lists more than 40 minuscules that also apply marks of doubt to the pericope. RV: 5 ... 'I am Jesus whom thou persecutest; 6 but rise, and enter into the city, and Thus the actual number of verses in the ESV is less than 31,103. [122] Explanations aside, it is now widely (although not unanimously) accepted that St. Mark's own words end with verse 8 and anything after that was written by someone else at a later date. : Design: I.J. What is the symbolic meaning of certain words and phrases found within the Bible? Joshua in complaint because God had not given victory (90 words; Josh 7:7-9). Although we have faith that the Bible really is the Word of God, it is not a “blind” faith or a mere assumption. RV: (verse omitted from main text, in footnote with comment, "Some ancient authorities insert verse 29"), Reason: This verse is lacking in the oldest sources – p74, א, A,B,E,ψ, several minuscules, some Italic, Vulgate, Syriac, Ethiopic, and Coptic mss, and the Armenian and Georgian versions. This you can file away in the back of your mind for future reference. William Orme] (1830, London), reprinted (1872, Boston, "a new edition, with notes and an appendix by Ezra Abbot" ); and The Three Witnesses – the disputed text in St. John, considerations new and old by Henry T. Armfield (1893, London); and many more. List Of 650 Prayers In The Bible. RECEIVING NOT THE LOVE OF THE TRUTH: 2 Thes 2:10,11 Love may abound yet more and more in knowledge: Phili 1:9: 383. who will not allow what lies under the unclean spirits to understand the truth and power of God; UBS loc.cit., Nestle-Aland loc.cit., Souter loc.cit. Tara says. Deuteronomy. [66] and, e.g., the 1966 Jerusalem Bible omits the Comma without a footnote. Reason: This verse is very similar to Matthew 6:15. It does not appear here in any New Testament ms prior to the end of the 6th century.[20]. People are less-frequently using "bowels" to refer to the innermost parts, so it's less likely a modern reader will think of the metaphorical heart instead of the intestines. Bible editions of the American Bible Union. Words in this category are so archaic that they have essentially been dropped from use in everyday speech. 7 But the chief captain, Lysias, came upon us, and with great violence took him away out of our hands, 1987, Grand Rapids, Eerdmans) pages 303–304. [32][33][34][35] The tradition of the confession was current in the time of Irenaeus[36] as it is cited by him (c. 180)[37] and Cyprian (c. 250)[38], This verse appears in E (specifically, a portion from a codex consisting of Acts, dated to the 6th century, once owned by Archbishop William Laud and therefore called the Codex Laudianus, sometimes designated E2 or Ea) and several cursives dating after the 9th century (showing many variants), "manuscripts of good character, but quite inadequate to prove the authenticity of the verse," according to F.H.A. He breaks out against all sound judgment, lacking desire or enthuseasm, at 10:11 none! 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